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Israeli Aggression

Anti zionist jews protest at rockefeller center

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The following speech was delivered by Anti Zionist Orthodox Jews at the “Emergency Protest to Stop the Massacre in Gaza” rally, Rockefeller Center, New York City, December 27, 2008, 2.00 PM

May our words be pleasing to the Creator and cause His Great Name to be sanctified.

Assalaam Aleikhum:

The world stands aghast as the atrocities being committed by the Zionist regime in Gaza, becomes known in ever greater and shocking detail.Mere words are insufficient to express the pain that all mankind feels at the plight of the Gaza and Palestinian people.For over one hundred years, they have been subject to a carefully conceived plan, to drive them from their homes and their land.

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Book review avraham burg and the denying of denial

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Book review: Avraham Burg and the denying of denial


Raymond Deane

The Holocaust is over

Western liberals have a great need of "good Israelis." Hitherto, the novelists Amos Oz, A.B. Yehoshua and David Grossman have fit the bill: they are against the 1967 occupation of the West Bank and Gaza Strip, they dislike the settlers, they are "for" peace and "against" violence ("on both sides"). In approvingly citing their names, western liberals both attest to their own philosemitic credentials and perpetuate the illusion that Israel is a "vibrant liberal democracy" with a robust diversity of opinion. Of late, however, these bellicose peaceniks have blotted their copybooks by supporting one or two of Israel’s wars too many. A new "good Israeli" was urgently required, and he may have arisen in the shape of Avraham Burg.

The Holocaust Is Over; We Must Rise From its Ashes (Palgrave Macmillan, 2008), published in Hebrew in 2007 as Defeating Hitler and now translated by Israel Amrani, claims that the Shoah (the Nazi holocaust) has been "nationalized" and "privatized" and seeks to reclaim its memory for a universalist vision. Only thus, claims Burg, can Israelis be rescued from their obsession with spurious victimhood, and Hitler finally be defeated. Burg’s concerns, unlike those of, say, political scientist Norman Finkelstein, are ultimately theological: the English title is taken from his penultimate chapter — "Make God Smile Again" — which may make the secularist frown.

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The paradox of Isaraels pursuit of might

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The paradox of Israel’s pursuit of might 
by Max Hastings

The Guardian | "I was one of those foreigners who progressively fell out of love with Israel." 

 

Forty years ago, I was enraptured by Israel’s courageous sense of mission. For me today, as for many, that idealism has palled 

 I first visited Israel in 1969. It was a time when much of the western world was still passionately enthused about the country’s triumph in the 1967 six-day war. President Nasser had for years promised to sweep the Israelis into the sea. Instead, the tiny Jewish state, less than 20 years old, had engaged the armies of three Arab nations, and crushingly defeated them all. The Israelis successively smashed through Nasser’s divisions on the western front, scaled and seized the Golan Heights, and snatched east Jerusalem and the West Bank in the face of Hussein’s highly capable Jordanian army. Sinai was left strewn with the boots of fleeing Egyptians. The Israeli victory was an awesome display of command boldness, operational competence and human endeavour. 

 There was a euphoria in Israel in those days, which many visitors shared. We watched Jews from all over the world gathering to pray at the Wailing Wall for the first time in almost 2,000 years; Israelis of all ages revelling in the sensation of being able to work the kibbutzim of the north free from Syrian shells. From inhabiting one of the most claustrophobic places in the world, suddenly they found themselves free to roam miles across Sinai on a weekend. The soldiers of the Israeli army, careerists, conscripts and reservists alike, walked 10ft tall  the image of an exulting soldier made it on to the cover of Life magazine. They had shown themselves one of the greatest fighting forces of history, expunging almost at a stroke the memory of Jewish impotence in the face of centuries of persecution, of six million being herded helpless into cattle trucks for the death camps. 

 

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