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Darfur book interview

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Darfur Book Interview
By Mahmood Mamdani
Source: Guernica

In his latest book, Mamdani attacks the Save Darfur Coalition as ahistorical and dishonest, and argues that the conflict in Darfur is more about land, power, and the environment than it is directly about race.

"The Save Darfur movement claims to have learned from Rwanda," writes Mahmood Mamdani in his new book, Saviors and Survivors: Darfur, Politics, and the56. "But what is the lesson of Rwanda? For many of those mobilized to save Darfur, the lesson is to rescue before it is too late, to act before seeking to understand." His book is an argument "against those who substitute moral certainty for knowledge, and who feel virtuous even when acting on the basis of total ignorance." Americans think Darfur is a tragic genocide. Mamdani thinks the reality is more complex. His ideas should be taken seriously for a number of reasons, especially because he provides a road map to a workable peace settlement.

Mamdani rewrites the crisis by putting it in context. He notes that violent deaths in Iraq during the U.S. invasion and occupation far surpass death rates in Darfur. If death rates are higher, why all the attention on Darfur, rather than Iraq? he wondered. Is the killing racially motivated? To answer that, he examines the history of Sudan.

The people of Darfur have long treated "racial" identities as fairly fluid, he writes, welcoming intermarriage as a means of transferring between groups. Why does this matter? The designation of "Arab" versus "African" upon which the genocide claim is based was given a particularly virulent, and unprecedented, authority under a land system set up by the colonial British—but never before that. After the British, land previously shared was now assigned a more rigid "native" group who oversaw its use, and non-native groups who had to pay tribute. This was one potential source of conflict; it will have to be dealt with to forge a lasting peace in Darfur, Mamdani insists.

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The Iranian people speak

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The Iranian People Speak

By Ken Ballen and Patrick Doherty

The election results in Iran may reflect the will of the Iranian people. Many experts are claiming that the margin of victory of incumbent President Mahmoud Ahmadinejad was the result of fraud or manipulation, but our nationwide public opinion survey of Iranians three weeks before the vote showed Ahmadinejad leading by a more than 2 to 1 margin — greater than his actual apparent margin of victory in Friday’s election.

While Western news reports from Tehran in the days leading up to the voting portrayed an Iranian public enthusiastic about Ahmadinejad’s principal opponent, Mir Hossein Mousavi, our scientific sampling from across all 30 of Iran’s provinces showed Ahmadinejad well ahead.

Independent and uncensored nationwide surveys of Iran are rare. Typically, preelection polls there are either conducted or monitored by the government and are notoriously untrustworthy. By contrast, the poll undertaken by our nonprofit organizations from May 11 to May 20 was the third in a series over the past two years. Conducted by telephone from a neighboring country, field work was carried out in Farsi by a polling company whose work in the region for ABC News and the BBC has received an Emmy award. Our polling was funded by the Rockefeller Brothers Fund.

The breadth of Ahmadinejad’s support was apparent in our preelection survey. During the campaign, for instance, Mousavi emphasized his identity as an Azeri, the second-largest ethnic group in Iran after Persians, to woo Azeri voters. Our survey indicated, though, that Azeris favored Ahmadinejad by 2 to 1 over Mousavi.

Much commentary has portrayed Iranian youth and the Internet as harbingers of change in this election. But our poll found that only a third of Iranians even have access to the Internet, while 18-to-24-year-olds comprised the strongest voting bloc for Ahmadinejad of all age groups.

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Khomeini man with a mission

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The Cultural Attaché of the Islamic Republic Iran hosts 20th anniversary commemoration of the death of Imam Ruhollah al- Musawi al- Khomeini at UNISA on Sunday, June 14 2009. Media Review Network was invited to attend this programme. Bibi Ayesha Laher, media liaison officer at the Network represented the organization at the commemoration.

Khomeini: Man with a mission
 
He stood for the principle of justice based on the teachings of Islam and brought about a revolution that materialized in the shape of Islamic Republic of Iran.

On September 24, 1902, a child was born in a family of strong religious traditions in Khomein, a small town in the central province of Iran, some 349 kilometers to the south-west of Tehran. He was born to a devout family educated in the theology and devoted to migration and Jihad and the progeny of Fatima al-Zahra.

The child was named Ruhollah al-Musawi al-Khomeini, who later on altered the destiny of Iran and the world of Islam. He guided a revolution against which the dominant powers of the time and all enemies of freedom and independence of nations stood up and rushed to suppress it. But, thank Allah, they only met with failure in their efforts. The revolutionary thought and the philosophy promoted by Khomeini won the battle for Iran.
That day no one knew that the boy born in a remote area would be the one whom future shall recognise as Imam Khomeini; he who would oppose agents of the world powers to defend the independence of his country and the dignity of the Islamic Ummah; he who would become the reviver of the Allah’s religion.

 

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Does Isarael really have the right to exist?

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Does Israel Really Have the Right to Exist? 
 
 
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We all have the right not to be oppressed by others.
 
By Susan Abulhawa

Following Netanyahu’s much anticipated policy speech, politicians and journalists, like mindless automatons, have set about repeating Israel’s tired mantra that Palestinians should recognize Israel’s right to exist. Never mind the fact that the PLO and Palestine Authority have obliged this ludicrous call, not once, but four times. And never mind that Israel has always denied Palestine’s right to exist, not only as a nation, but as individuals seeking a dignified life in our own homeland. 

Does anyone find it interesting that Israel is the only country on the planet going around with this incessant insistence that everyone recognize her right to exist? Given that we Palestinians are the ones who have been dispossessed, occupied, and oppressed, one might expect that we should be the ones making such a demand. But t hat isn’t the case. Why? Because our right to exist as a nation is self-evident. We are the natives of that land!  We know we have that right. The world knows it. That’s why Palestine doesn’t need Israel or any other country to recognize her right to exist. We are the rightful heirs to that land and this can be verified legally, historically, culturally, and even genetically. And as such, the only true legitimacy Israel will ever have must come from us abdicating our inheritance, our history, and our culture to Israel. That’s why Israel insists we declare she had a right to take everything we ever had – from home and property, cemeteries, churches and mosques, to culture and history and hope. 
 

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