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Imam khomeini in contemporary islamic history

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Imam Khomeini in contemporary Islamic history

This month, to mark the 20th anniversary of the death of Imam Khomeini, Crescent International and Islamic Book Trust, Kuala Lumpur, have published a book of essays on the Imam’s life and thought.  Here we present an abridged version of the introduction to that volume, written by former Crescent editor IQBAL SIDDIQUI.

Imam Ruhullah Musawi al-Khomeini (September 24, 1902 to June 3, 1989) is among those iconic figures of history about whom everybody thinks they know much more than they actually do. His name and image, and a few basic facts about his life and work, are so familiar, so instantly recognisable, that any deeper consideration of his life and work seems superfluous. And yet he is in fact one of the most misunderstood and misrepresented figures of recent history. This is because the40and impressions people have of him are largely those generated and promoted by the West-dominated international media, for which he became a hate-figure after the Islamic Revolution in Iran in 1978–79. In the Muslim world, moreover, enemies of the Islamic Revolution, and of political Islam generally, have not only adopted the West’s negative image of him, but have further added the sectarian label of “Shi‘i” to try to neutralise his influence on Islamic movements and activists there.

 

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Is abbas destroying fateh?

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Is Abbas destroying Fateh?

Mahmoud Abbas, the de-facto President of the nominally autonomous Palestinian Authority, is steadily and certainly corroding the Fateh movement.

For many years, Fateh was a conspicuous component of the progressive and anti-imperialistic Arab front.

Now, thanks to the Kafkaesque metamorphosis effected by Abbas and his Western-backed junta, Fateh has been transformed into a willing tool utilized by the U.S., Israel and tyrannical Arab regimes to undermine Palestinian national interests in ways unprecedented since the creation of the PLO more than 70 years ago.

 

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Most arabs know this speech will make little difference

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Most Arabs Know This Speech Will Make Little Difference

I suspect that what the Arab world wants to hear is that Obama will take his soldiers out of Muslim lands

By Robert Fisk

June 02, 2009 "The Independent" — More and more, it looks like the same old melody that Bush’s lads used to sing. We’re not against the Muslim world. In fact, we are positively for it. We want you to have democracy, up to a point. We love Arab "moderates" and we want to reach out to you and be your friends. Sorry about Iraq. And sorry – again, up to a point – about Afghanistan and we do hope that you understand why we’ve got to have a little "surge" in Helmand among all those Muslim villages with their paper-thin walls. And yes, we’ve made mistakes.

Everyone in the world, or so it seems, is waiting to see if this is what Barack Obama sings. I’m not sure, though, that the Arabs are waiting with such enthusiasm as the rest of the world.

 

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Auschwitz survivor i can identify with palestinian youth

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Auschwitz survivor: "I can identify with Palestinian youth"
Adri Nieuwhof, The Electronic Intifada,

 Hajo Meyer, author of the book The End of Judaism, was born in Bielefeld, in Germany, in 1924. In 1939, he fled on his own at age 14 to the Netherlands to escape the Nazi regime, and was unable to attend school. A year later, when the Germans occupied the Netherlands he lived in hiding with a poorly forged ID. Meyer was captured by the Gestapo in March 1944 and deported to the Auschwitz concentration camp a week later. He is one of the last survivors of Auschwitz.

Adri Nieuwhof:What would you like to say to introduce yourself to EI’s readers?

Hajo Meyer: I had to quit grammar school in Bielefeld after the Kristallnacht [the two-day pogrom against Jews in Nazi Germany], in November 1938. It was a terrible experience for an inquisitive boy and his parents. Therefore, I can fully identify with the Palestinian youth that are hampered in their education. And I can in no way identify with the criminals who make it impossible for Palestinian youth to be educated.

AN: What motivated you to write your book, The End of Judaism?

HM: In the past, the European media have written extensively about extreme right-wing politicians like Joerg Haider in Austria and Jean-Marie Le Pen in France. But when Ariel Sharon was elected [prime minister] in Israel in 2001, the media remained silent. But in the 1980s I understood the deeply fascist thinking of these politicians. With the book I wanted to distance myself from this. I was raised in Judaism with the equality of relationships among human beings as a core value. I only learned about nationalist Judaism when I heard settlers defend their harassment of Palestinians in interviews. When a publisher asked me to write about my past, I decided to write this book, in a way, to deal with my past. People of one group who dehumanize people who belong to another group can do this, because they either have learned to do so from their parents, or they have been brainwashed by their political leaders. This has happened for decades in Israel in that they manipulate the Holocaust for their political aims. In the long-run the country is destructing itself this way by inducing their Jewish citizens to become paranoid. In 2005 [then Prime Minister Ariel] Sharon illustrated this by saying in the Knesset [the Israeli parliament], we know we cannot trust anyone, we only can trust ourselves. This is the shortest possible definition of somebody who suffers from clinical paranoia. One of the major annoyances in my life is that Israel by means of trickery calls itself a Jewish state, while in fact it is Zionist. It wants the maximum territory with a minimum number of Palestinians. I have four Jewish grandparents. I am an atheist. I share the Jewish socio-cultural inheritance and I have learned about Jewish ethics. I don’t wish to be represented by a Zionist state. They have no idea about the Holocaust. They use the Holocaust to implant paranoia in their children.

 

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