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Tutu arabs paying the pRice of the holocaust

"The lesson that Israel must learn from the Holocaust is that it can never get security through fences, walls and guns,"

Archbishop Emeritus Desmond Tutu of South Africa told Haaretz.

By Akiva Eldar

Commenting on Prime Minister Benjamin Netanyahu’s statement in Germany Thursday that the lesson of the Holocaust is that Israel should always defend itself, Tutu noted that "in South Africa, they tried to get security from the barrel of a gun. They never got it. They got security when the human rights of all were recognized and respected."

The Nobel Prize laureate spoke to Haaretz in Jerusalem as the organization The Elders concluded its tour of Israel and the West Bank. He said the West was consumed with guilt and regret toward Israel because of the Holocaust, "as it should be."
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"But who pays the penance? The penance is being paid by the Arabs, by the Palestinians. I once met a German ambassador who said Germany is guilty of two wrongs. One was what they did to the Jews. And now the suffering of the Palestinians."

He also slammed Jewish organizations in the United States, saying they intimidate anyone who criticizes the occupation and rush to accuse these critics of anti-Semitism. Tutu recalled how such organizations pressured U.S. universities to cancel his appearances on their campuses.

"That is unfortunate, because my own positions are actually derived from the Torah. You know God created you in God’s image. And we have a God who is always biased in favor of the oppressed."

Tutu also commented on the call by Ben-Gurion University professor Neve Gordon to apply selective sanctions on Israel.

"I always say to people that sanctions were important in the South African case for several reasons. We had a sports boycott, and since we are a sports-mad country, it hit ordinary people. It was one of the most psychologically powerful instruments.

"Secondly, it actually did hit the pocket of the South African government. I mean, when we had the arms embargo and the economic boycott."

He said that when F.W. de Klerk became president he telephoned congratulations. "The very first thing he said to me was ‘well now will you call off sanctions?’ Although they kept saying, oh well, these things don’t affect us at all. That was not true.

"And another important reason was that it gave hope to our people that the world cared. You know. That this was a form of identification."

Earlier in the day, Tutu and the rest of the delegation visited the village of Bil’in, where protests against the separation fence, built in part on the village’s land, take place every week.

"We used to take our children in Swaziland and had to go through border checkpoints in South Africa and face almost the same conduct, where you’re at the mercy of a police officer. They can decide when they’re going to process you and they can turn you back for something inconsequential. But on the other hand, we didn’t have collective punishment. We didn’t have the demolition of homes because of the suspicion that one of the members of the household might or might not be a terrorist."

He said the activists in Bil’in reminded him of Ghandi, who managed to overthrow British rule in India by nonviolent means, and Martin Luther King, Jr., who took up the struggle of a black woman who was too tired to go to the back of a segregated bus.

He stressed his belief that no situation was hopeless, praising the success of the Northern Irish peace process. The process was mediated by Senator George Mitchell, who now serves as the special U.S. envoy to the Middle East.

Asked about the controversy in Petah Tikva, where several elementary schools have refused to receive Ethiopian school children, Tutu said that "I hope that your society will evolve."

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Our suicide bombers thoughts on western jihad

By John Feffer

(source:The Wisdom Fund)

[John Feffer is the co-director of Foreign Policy in Focus at the Institute for Policy Studies and writes its regular World Beat column. Kathryn Zickuhr contributed research assistance to this article.]

. . . In America’s first war against Islam, we were the ones who introduced the use of suicide bombers. Indeed, the American seamen who perished in the incident were among the U.S. military’s first missing in action.

It was September 4, 1804. The United States was at war with the Barbary pirates along the North African coast. The U.S. Navy was desperate to penetrate the enemy defenses. Commodore Edward Preble, who headed up the Third Mediterranean Squadron, chose an unusual stratagem: sending a booby-trapped U.S.S. Intrepid into the bay at Tripoli, one of the Barbary states of the Ottoman empire, to blow up as many of the enemy’s ships as possible. U.S. sailors packed 10,000 pounds of gunpowder into the boat along with 150 shells.

When Lieutenant Richard Sommers, who commanded the vessel, addressed his crew on the eve of the mission, a midshipman recorded his words:

"’No man need accompany him, who had not come to the resolution to blow himself up, rather than be captured; and that such was fully his own determination!’ Three cheers was the only reply. The gallant crew rose, as a single man, with the resolution yielding up their lives, sooner than surrender to their enemies: while each stepped forth, and begged as a favor, that he might be permitted to apply the match!"

The crew of the boat then guided the Intrepid into the bay at night. So as not to be captured and lose so much valuable gunpowder to the enemy, they chose to blow themselves up with the boat. The explosion didn’t do much damage — at most, one Tripolitan ship went down — but the crew was killed just as surely as the two men who plowed a ship piled high with explosives into the U.S.S. Cole in the Gulf of Aden nearly 200 years later.

Despite the failure of the mission, Preble received much praise for his strategies. "A few brave men have been sacrificed, but they could not have fallen in a better cause," opined a British navy commander. The Pope went further: "The American commander, with a small force and in a short space of time, has done more for the cause of Christianity than the most powerful nations of Christiandom have done for ages!"

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Boycotting the claims of benjamin pogrund

By Frank Barat

(source:The Palestine Chronicle)

oldman at checkpoint
An elderly Palestinian man waits beside an Israeli baracade.

 Benjamin Pogrund piece (See Guardian, August 24), arguing that "Boycotts only harden Israeli opinion", is a groundbreaking work of distortion of history, denial of facts, propaganda, disinformation and could have been written by Mark Regev, spokesman for the Prime minister of Israel.

Benjamin Pogrund should know better.

He is wrong on pretty much every single argument he makes.

Apartheid entirely applies to the State of Israel policies towards the Palestinians. We are here talking about "The Crime of Apartheid" (as defined by the 2002 Rome statute of the International Criminal Court). "inhumane acts of a character similar to other crimes against humanity "committed in the context of an institutionalized regime of systematic oppression and domination by one racial group over any other racial group or groups and committed with the intention of maintaining that regime." It lists such crimes as murder, enslavement, deprivation of physical liberty, forced relocation, sexual violence, and collective persecution. [1]

Anyone who has recently been to Israel, the West Bank and Gaza knows that the above definition clearly describes Israel’s policies towards the Palestinians and its "Arab minority" (understand Palestinians currently leaving in Israel, 20% of Israel’s total population). There are many examples available, the more recent one being the eviction of 2 Palestinian families from occupied East Jerusalem to make space for Jewish only accommodations.

He then goes on and describes this "conflict" as a "national-religious" struggle between Jewish Israelis and Palestinians". Again Mr. Pogrund uses right wing propaganda and the over used "Clash of civilizations" (a favorite of GW Bush, Lieberman, Christian Zionists…). This "conflict" is not about religion. This "conflict" is about colonialism, imperialism and human rights. This is a political "conflict", not a religious one.
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