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March to Gaza

 

 norman finkelstein

 

Norman Finkelstein – (interview on Press TV)
 
‘Several weeks ago, I guess about six weeks ago, I joined a US delegation to Gaza to see the aftermath of the Israeli massacre and also to get some sense of what we can do. I met with people at all levels of Gazan society; people in orphanages, in schools, hospitals and I also had several meetings with senior officials in the government in Gaza and there was a consensus from the top to the bottom of Gazan society that the main obstacle they are now facing is the siege.

The devastation was horrific enough, but beyond the devastation, the problem now is they can’t rebuild anything. The whole place is just rubble because even six months after the Gaza massacre, no cement is allowed in, no glass is allowed in and everything is exactly as it was on January 18th when the Israeli assault ended…I then proposed, when we were meeting with the parliamentary representatives that we should attempt to break the siege non-violently with a march. And the idea was enthusiastically received both by the members of the government and by the people in Gaza.

So, we began to organize, in the US initially, an international coalition to end the siege of Gaza. We now have a European branch, in Lisbon and chapters in several countries in Europe. And the main challenge now is twofold: number one to enlist prominent moral authorities internationally in support of the march – and that is one of the reasons I am here, because South Africa has a high concentration of internationally prominent moral authorities; everybody ranging from Nelson Mandela to Bishop Tutu to Ela Ghandi and others.

The second thing is, we have to bring over bodies. The more people we bring over, the more likelihood that when we march, Israel won’t be able to shoot and we’ll be able to lift the siege. So we are hoping for several thousand people, including from the Arab world and from South Africa.’

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Why Isaraeli jew Dri Davis joined fatah to save Palestine

The first Jewish member of the Revolutionary Council of Fatah talks about a unique political journey

By Peter Beaumont

(source: Guardian.UK – The Observer)

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Uri Davis, left, at a Fatah meeting in Ramallah.
(Photograph:Abbas Momani/AFP/Getty Images)

Uri Davis is used to denunciations. A "traitor", "scum", "mentally unstable": those are just some of the condemnations that have been posted in the Israeli blogosphere in recent days. As the first person of Jewish origin to be elected to the Revolutionary Council of the Palestinian Fatah movement, an organisation once dominated by Yasser Arafat, Davis has tapped a deep reserve of Israeli resentment. Some have even called for him to be deported.

He has been here before, not least as the man who first proposed the critique of Israel as an "apartheid state" in the late 1980s. Davis’s involvement in the first UN World Conference Against Racism in Durban in 2001 was condemned by the Anti-Defamation League. During a career of protest he has been described – inevitably – as a "self-hating Jew". He calls himself an "anti-Zionist". And his personal history is a fascinating testimony to the troubled history of the postwar Israeli left and forgotten trajectories in the story of Israel itself.

The man elected to the Revolutionary Council in 31st place from a field of 600 has been as much shaped by the tidal forces of recent Jewish history – not least his own family’s sufferings in the Holocaust – as any fellow citizen of Israel. But he disputes a largely manufactured account of that experience that he believes has been used deliberately "to camouflage" its "apartheid programme". Now he enjoys an extraordinary mandate to explain his own views. And he hopes, too, that just as the small number of white members of the ANC widened its legitimacy during the apartheid era in South Africa, other Jews can be attracted to participate in Fatah, transforming it into a broader-based movement that stands for equal rights for both Arabs and Jews in a federated state.

So what does Davis believe, and  why? His father was a British Jew who met his mother, a Czech, in British Mandatory Palestine in the mid-1930s, where they married in 1939, four years before his birth. While his mother escaped the transports to the gas chambers at Auschwitz, many in her family did not. It is a familiar story in Israel. But the lesson that Davis learnt from it was different from the vast majority of Jews who concluded that never again could Jews depend on others to guarantee their security from persecution.

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The idf Isaraels organ grinder

By Gilad Atzmon

(source:Palestine Think Tank)

card signing

In the photo, The IDF’s Chief Rabbi, OC Chaplaincy Brig. Gen. Avichai Ronzki and OC Medical Corps Brig. Gen. Nachman Ash both signed up for an organ donation card during a ceremony in the Kirya Military Headquarters in Tel Aviv. One wonders if they are aware that, if the claims are true, their very own IDF has at least on several occasions been involved in obtaining younger organs from Palestinians they have killed, returned to their families after five days and had buried in a regime of a night-time blackout under Israeli-enforced Palestinian curfew.

There is an old Jewish joke that tells the story of a dying Jewish merchant who calls his son to his sickbed just before he perishes. He tells him, “Listen to me Moisha’le, life is not just about money… you can also do gold and diamonds.”
 
Monitoring Israeli and Jewish news reveals a devastating fact, it is not ‘just’ about money. It may also be about human organs. A few weeks ago we learned about a ring of American Rabbis who had been arrested in New Jersey upon suspicion of human organs trafficking (amongst many other crimes).  Rabbi Levy Izhak Rosenbaum, we read, enticed “vulnerable people to give up a kidney for $10,000 which he would turn around and sell for $160,000." Not too bad, I thought to myself then. We are living in hard times, financial melt down, credit crunch, Wall Street is licking its wounds, the car industry is evaporating.  Seemingly, kidney trafficking is still booming.  

In fact, the ring of the Rabbi in New Jersey didn’t take me by complete surprise. For years we have been hearing about Palestinians claiming that Israel is “deep into organ trafficking.” We also learned that the family of Alastair Sinclair, a Scottish tourist who hanged himself in an Israeli jail, “was forced to bring suit for his return with missing body parts."

In 2002 the Tehran Times reported: “The Zionist state has tacitly admitted that doctors at the Israeli forensic institute at Abu Kabir had extracted the vital organs of three Palestinian teenage children killed by the Israeli Army nearly ten days ago. Zionist Minister of Health Nessim Dahhan said in response to a question by Arab member of the Zionist Parliament ‘Knesset’, Ahmed Teibi, on Tuesday that he couldn’t deny that organs of Palestinian youths and children killed by the Israeli forces were taken out for transplants or scientific research.”

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But now the news about Israeli trafficking of human organ is spreading to Western mainstream media. Ynet, the biggest Israeli online newspaper, reported  that  “Leading Swedish daily Aftonbladet claimed in one of its articles that IDF soldiers killed Palestinians in order to trade in their organs.”

A few weeks ago we had a debate here on PTT whether Zionism is a colonial apparatus or not. One of the Materialist arguments against the perception of Zionism as a colonial practice was that Palestine has never been too attractive economically; it lacks oil, gold or minerals. However, this may change now. People who specialise in organ theft may find Palestine to be heaven on earth. In the light of the latest vastly spreading accusations, the Jewish national project maybe is colonial after all.

Though the Israeli government denies the accusation, and I myself far from being qualified to know what the truth of the matter is, one cannot deny that we are facing here a shift of consciousness within the Western discourse. At the end of the day, after watching the Israeli army dumping great quantities of white phosphorous on a civilian population in broad daylight, after seeing Israelis gathering gleefully en masse on the hills around Gaza just to watch their military spreading death and physical suffering in a genocidal manner, after reading that 94% of the Israelis supported the IDF military campaign against the elderly, women and children, most of whom were refugees with nowhere to escape and seek further refuge, organ theft seems to be a ‘light crime’.

Whether or not the Swedish paper’s accusations are genuine is yet to be revealed. However, one fact has already been established: after so many years of Western inclination to dance to the relentless crying violin of the Jewish melancholic victim serenade, the Western media is now changing its appetite, it is willing to confront Jewish institutional crime.

Rather than talking about the rise of anti-Semitism, we better discuss the growth of Jewish institutional crime.

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